Thursday, February 25, 2010

February 25, 2010

There is hardly ever a day here without some sort of excitement or something that needs coping with. As I sat down to write about our short side-trip to Hubbell Trading Post, I heard a sort of whump! like a gas furnace makes when it starts its heating cycle, then a racket like a warped bathroom fan. Budd has gone back to Hubbell for the day, so I called maintenance, who said they would be right here. Understand, it's about a block away, so I was beginning to worry twenty minutes later as the noise subsided that they wouldn't be able to figure it out when they finally got here.

Realizing that the dirty dishes in my sink wouldn't give a good impression, I decided to go ahead and wash them while I waited. Hmmm, water pressure is way down. Five minutes later, hmmm, no hot water. I was waiting at the door for Brad, and told him I thought the water heater had died. Worse than that, he replied, you have a water leak, we're going to have to turn your water off. They are out there now, and I hope they'll be able to fix it. I guess we could move to the bunkhouse for the duration, but that's only two weeks, and I really don't need the aggravation.

Hubbell was a bit of an adventure, too. We were given the 'manager's house' for what was to have been a three-night stay. First impression was good...it had carpet, a big dining area and what I would now describe as a huge kitchen, and two bedrooms that didn't seem to get any heat. We had asked if we needed to bring bedding, and were told no. Thank goodness I did bring our own towels and pillows at the last minute...mostly for comfort's sake. We found one double bed with a blanket...no sheets. Two futons on folding frames. One thin bedspread, and a sleeping bag. Repeat, no sheets. Well, if we've learned nothing during this stay, we've learned to cope. One of the futons and its frame were in the living room. None of the beds was big enough for Budd and me both, and the bedrooms were too cold to sleep in, so he hauled the mattress from the double bed and the other futon into the living room. We figured doubling up on the futons would provide him a relatively comfortable bed, and I took the mattress on the floor with the sleeping bag for a blanket.

One sleepless night later, I told him I'd rather sleep in a cold bedroom than have the furnace blowing hot then cold air at my face all night. He could hardly walk. After showering, he came out and told me to be careful in the shower or I might get wet. It was literally a trickle, though the water pressure was good at the faucet. It took me five minutes to get the shampoo out of my hair, and right now my hair is shorter than Ellen DeGeneris'.

Budd went to work, and I read and cross-stitched all day. We went to Window Rock for dinner, as the kitchen was very poorly equipped and the fridge had frozen all our food anyway. That night we switched sleeping arrangements...I took the futon, he took the double, back where it belonged. Both of us slept better, but I had had enough and asked to be brought back 'home' that night. It's only a half-hour drive, so he agreed and we came back to Canyon de Chelly yesterday evening.

I did take the opportunity to stop by Hubbell's visitor center and check out the rug that I saw barely started a month ago. Pictures are on Facebook as usual. I asked the rug weaver, Ruby, how long it would take to finish this rug, which is about 4' x 6' in the Two Grey Hills pattern. Four months, she told me, because of the complex design. It will sell for $4000-5000 when finished. I don't know whether she is paid by the Park Service to do her weaving in the Visitor Center, or whether her only compensation is the sale of the rug. Calculating the 40-hour weeks she puts in, cross-legged on a sheepskin-covered wooden Coke crate, not to mention the artistry involved, I'd say she's seriously underpaid either way.

As I watched Ruby work, for about an hour, I again marvelled at the engineering that goes into the task. Not only the loom itself, which is very complex though made of simple materials, but the pattern. Each color is woven back and forth within the design, but must be entwined with the others to preserve the integrity of the rug. Otherwise, it might separate on the lines that are vertical on the loom, sometimes all the way from one end of the rug to the other (for example, the borders). So each color is looped over the adjoining color before being woven back into the row.

The loom itself is too wide for the batten, which has to be short enough for the weaver to wield with one hand. As I arrived, I could see that the pattern had been woven about two-thirds of the way across in a step pattern about 12 inches high at the highest step. Ruby used a needle to loop the yarn into the previously-woven section every row, but the other colors were crossed over by hand. It is a fascinating process to watch, almost too fast to catch what is happening in the really intricate patterns. A book I picked up to look up something about the pattern indicated that there might be over 100 rows of weft (the colored yarn that goes back and forth sideways to create the pattern, as opposed to the warp threads) to the inch. Anyone who has ever done any knitting or crochet will recognize how long it would take any pattern to emerge. If you look carefully at the pictures, you can see the progress Ruby made in the hour or so that I was there, as the picture was taken just after she finished for the day. Where the pattern dips about a third of the way in from the right was the previously-woven area. She had done two and a half of the steps in the second small grey triangular shape that surrounds the central pattern when I came in, and the matching grey vertical stripe is where the areas met. She probably finished an inch to an inch and a half of that one-third side while I watched. When she was done for the day, she gathered several colors together and wound them up, looping them through the warp threads.

It's interesting to note that she works with no more than 12 inches of any color at a time. When she isn't weaving it, the yarn hangs down until she gets back to it for the next row. When she is finished with a color for the moment, she breaks it off and weaves it in, tamping it down with the comb that insures the weft is packed close. It disappears as crisply as if it had been tied off. Both sides of the rug are virtually identical. A new color, or continuation of the old color, is simply placed into the warp threads at the proper spot and tamped down again. The tight weave ensures that they will stay in place, and it isn't possible to tell after even just a single row that there is an end hiding there.

I asked Ruby how long it had taken her to develop the speed with which she works, and whether she had been weaving since she was a child. She told me she started weaving when she was 23, and pretty much had the expertise by the time the first rug was done. She has been weaving now for over thirty years. My guess is that she has some serious triceps going, but she looked like any other middle-aged woman trying to rise from the floor...she reversed to an all-fours posture, then found something that stood up off the floor to lever herself to standing. I can relate.

Understanding and telling how it's done is certainly not the same as being able to do it. As much as my fingers itch to create this kind of beauty, I know it isn't something I'm likely to take up as a hobby. All I can do is start saving my pennies to someday own such a magnificent piece of artwork.

That brings me to the last piece of exciting news for the day. Most people who know me will realize I'm seriously underemployed. Prevented by licensing requirements from plying my real estate trade in a different state, and by remoteness in an area where there is no private property from doing any investing at the moment, I have been occupying my time with my hobbies, this blog and a few hours of online tutoring a day. But we got a very interesting call on Monday from one of the two Adminstrative Officers who are involved in Budd's temporary assignments. It seems that there could be a job for me, too, at the next one...if I want it. The first AO said I probably wouldn't because of the real estate, but he was wrong! I sent my resume in right away, and have reason to expect I'll be working, also temporarily, when we reach Organ Pipe Cactus National Monument in a couple of weeks. Owning that beautiful rug might be possible sooner rather than later after all!

P.S. Water is still off. They think the pipe has broken under the house, and there's only a crawl space, which right now is full of water. They'll be back this afternoon to fix it, when the water level goes down enough that they won't drown. Wonder if the mice got out before it filled up. We know they're down there, because they've been coming up through a heater vent, which we closed. None in the house since then, that we know of. Like I said, never a dull moment.

Saturday, February 20, 2010

February 20, 2010

Wow, what an adventure! We headed out at nine a.m. with Mick, a park service employee who offered to take us into the canyon for a tour. We had our lunch, water, the most appropriate clothes we own, and the cameras. Mick was more practical...he brought chains, a shovel and a radio.

As we entered the canyon, Mick remarked that there was more water in the wash than he had ever seen, and that we might not be able to make it. Midway through the channel on the first crossing (see picture on Facebook) he asked Budd if the low 4-wheel drive gear was working, as we were in Budd's government-supplied Tahoe. Between them, they decided that it was probably just a glitch in the way Mick had engaged it, so we continued in high gear. Budd pulled out the instructions and when we reached a high sandbar, Mick again tried to engage low gear, with no success.

At this point, Mick suggested we may want to go back to the ranger station and pick up a different vehicle, so we turned around and headed back. Right about where I had taken the first picture, Mick's foot slipped off the gas pedal--it was a rough ride--and we lost momentum. Seconds later, we were bottomed out on the wrong side of the channel. Mick and Budd took turns digging, and we tried two or three times to rock out of the predicament, but we kept slipping further and further down until there was no choice but to go for help. Mick is a runner, so he decided to go for help while we sat and waited...except of course Budd kept trying to dig. He found a ride as soon as he was on the other side of the wash, and soon came back with a sheepherder jack and a ranger in a powerful vehicle to pull us out.

We were all set to head back in with a different vehicle, but this time it was an open Polaris...a Jeep-like vehicle. I needed more layers for that, so we came back to the house, and while waiting for Mick to arrive in the Polaris decided to check the weather. It turned out that our little problem may have been a blessing in disguise. Up-canyon, the forecast was for 100% chance of rain or snow, which meant the possibility of flash-flood, so we all agreed to take the prudent choice and wait for a drier day. We'll try it again next weekend if Mick is free. Meanwhile, I wonder where I could get a pair of waterproof longjohns?

Friday, February 19, 2010

February 19, 2010

My canine buddy Blaze is grounded. He has been digging out under the fence lately, so when I went on my walk yesterday he tagged along. This was the first time I had walked with him without Debbie and her dog Meggie to keep Blaze interested in sticking with us, but we had a good time. Blaze likes to drag small fallen cottonwood branches around I had noticed, and he set out on yesterday's walk carrying a large flip-flop he found somewhere. So when he got too far ahead of me, I picked up a stick and called him. As soon as he saw the stick, he came running back and started jumping around trying to get it. I threw it for him, and he happily ran after it, but instead of bringing it back, he bit it in half and dropped it. For the rest of the walk, we played the same game until I found one that was too big for him to bite in half, though he tried. That one we played keepaway and tug-of-war with until he dropped it behind the hedges somewhere coming back through the Thunderbird Lodge grounds.

Today as we set out, I again found a big stick, but Blaze lost interest when we encountered a large group of tourists waiting to board the tour trucks. He wouldn't come to me, instead running around greeting all the tourists, so I kept walking thinking he would catch up when he was done making the rounds. 20 minutes later I arrived home, worried sick because he hadn't caught up and I couldn't find him on the way back, either. Since he doesn't wear a collar at home, meaning he doesn't have it on when he follows me, either, I was so afraid that someone had picked him up. But his human, Mick, just dropped by to tell me to stop worrying, because he was back where he belonged, but behind the fence where I couldn't see him. I've noticed the park service employees really look out for each other's pets. I guess Budd had told Michelle, and she called Debbie. Don't know who found him and put him back behind the fence, but I've seen Michelle do it before. There are so many stray dogs here, and people do tend to adopt them if they take a fancy to them--I'm just so glad Blaze wasn't a kidnap victim.

Speaking of Mick, we are looking forward to driving the canyon jeep trails with him tomorrow. He had offered to take us, and I confirmed we were excited about going when he came over to tell me Blaze was home. We will drive up Canyon del Muerto and look at the hand-and-toe trail that the Navajos climbed up Fortress Rock on, then swing back to see the Anasazi ruins throughout Tseyii canyon, what we know as Canyon de Chelly, on the way back. Even though we are anticipating bad weather, I'm really excited to finally get to see the places I've been reading about. Will post pictures if the weather permits me to get any.

Thursday, February 18, 2010

February 18, 2010

Happy birthday to my beautiful mom, 87 years old today. It seems like just yesterday that we (my siblings and I) were in Stephenville, TX to celebrate #85 with her and many of her friends there. Now I'm looking forward to Easter weekend, when my cousins, brother and sister will gather in Dallas for a cousin reunion and to visit with Mother, too.

I'm in trouble with my daughter, who feels that no cute furry animal deserves the death penalty. She is sending us some humane mouse traps, as I don't think they can be found here. Laurie is so committed to this notion that she got a cat who is too fat to chase mice. In fact, Amelia (the cat) once watched one run right past her and didn't even twitch. In honor of Amelia and to try to restore myself to Laurie's good graces, I've sent her this hilarious video: http://www.youtube.com/watch?v=AXla8GYpAyY. It's a hoot. (Laurie, I sent it to Huggy on Facebook, so ask him to show you).

Next week we'll be going back to Hubbell Trading Post, staying for three days so Budd can get their work done. I'm looking forward to checking on the progress of Ruby's rug, and hoping for some photo opps. I hope this weather holds, so we can do some canyon exploration this weekend. We have only 3 more weeks here (the extension was shorter than discussed), so now I'm feeling pressed for time to see everything we wanted to. But, on an exciting note, I just got a call from Budd that he has finally reached the AO at Organ Pipe Cactus Nat'l Monument and we'll be going there as soon as we're finished here. This is the park we initially thought we'd be going to straight from Salt Lake, and were so excited about. More about this as the details unfold.

Today we have gorgeous weather, mid-50's which is very pleasant in this dry climate, and sunny. I was going to go out for a walk, but now I think I'll skip and cavort!!! Blaze is out, so I'll probably have company. It's a good day!


Wednesday, February 17, 2010

February 17, 2010

The strangest thing about our sojourn so far, for me, is the isolation--not just the geographic isolation of a tiny outpost in the middle of the Navajo Nation, but the lack of face-to-face contact with people. I'm a fairly social person, I like to see my kids and grandkids, have lunch with friends, get together at networking meetings and for business, even say hello to the librarians on my weekly jaunt to the public library. Here, however, I see Budd and then maybe one of the other denizens of the park every other day or less often. Since we have been going to the 'big city' every couple of weeks for groceries, I haven't even gone to Basha's lately.

Right now our neighbor, Tess, is on furlough (government-speak for temporary layoff) for a couple of weeks we understand. I haven't seen my walking companion Debbie since last Thursday as both families left for the long weekend and we missed our walk yesterday. Brief encounters at our door with one of Budd's co-workers whose personal computer has a virus that Budd is going to remove for him and his boss (I think) needing the key to his government truck--as he is home sick today--don't really count as social engagement. My companions are the computer and the tv, and the latter is pretty one-sided.

So small events, especially those that are unusual in that they don't happen or seldom happen elsewhere take on the trappings of excitement. Like the great mouse chase last night. We were watching the Jazz game, recorded for slightly delayed viewing, when Budd sat up straight on the couch and exclaimed 'That was a mouse!' My first reaction was, Tess didn't get it after all. Then I realized it must be a buddy or family of the one that Tess had indeed caught--moved to our side for fear of the same fate maybe. It had run from behind our scrounged kitchen cabinet around the corner and into the bathroom, so Budd thought it was trapped. But, back it came and ran behind the cabinet again. As he started stalking it, I reluctantly joined the chase, armed with a push-broom as a barrier and the regular broom to stun it if I got the chance.

I actually am not afraid of mice, and think they are rather cute. But my stomach rebels at the thought that they might be chewing through cardboard food containers in the lower cabinets, so I'm not willing to share living space with them unless they are in cages and of the tame variety. And I have an irrational anxiety that they are going to run over my feet. I don't know exactly what harm that could do, but a squeal of revulsion is barely under my control when I know there is one that could do that. My usual tactic on the rare occasions this has happened is to stay out of the fray and pull my feet up off the floor.

The field mice that readily infiltrate these old buildings are trying to escape from cold and coyotes, so I have sympathy, but not enough to let them stay here. This one poked his head out of a hole that had been cut in the back of the cabinet for electrical cords in its former use, spied the barrier and immediately pulled back in. Budd was on the other side and hadn't seen it, so I yelled, and he popped up to look at the hole I was talking about. As he was out of position, Mr. Mouse poked his head out again and then made a mad dash in the other direction. Eluding Budd, he ran quickly along the built-in cabinets and behind the stove and didn't reappear.

Meanwhile, Budd had stepped in his stocking feet into a trail of water that we hadn't previously noticed, originating suspiciously from the cabinet under the sink. Having lost the mouse, he decided to investigate where all the water was coming from and discovered we had a rather serious leak. To trace it, he had to pull everything out that I had stored there, all the cleaning products and a large pot that I use as a mop bucket, as well as plastic grocery bags that we save for all their handy uses. But every time he tried to trace the leak, he bumped the pipes and knocked them loose--or should I say looser? So, we mopped up the water, left the doors open so the cabinet would dry out and he could like on his back to see the problem, and went back to the Jazz game.

But first, I located the enormous new rat traps that I had discovered in the kitchen when we first arrived. We both thought they were overkill--Budd said a trap that big would likely miss the mouse altogether, and I was afraid it would cut it in half and leave me a gruesome sight if it didn't miss. But, lacking anything better, Budd set it and placed it between the stove and the nearest cabinet. I thought the main thing it would do would be to startle us awake in the middle of the night, and in that I proved half-correct. It startled me awake. I spent the rest of the night worried that a maimed mouse was stalking around looking for revenge, leaving bloody little mouse footprints all over the white linoleum and trying to run over my feet if I got up for any reason.

Come morning, I was spared whatever gruesomeness the sight might have held by the fact that the trap had landed upside down...but there was a mouse body and tail hanging out from under. I informed Budd that mouse duty was his job, and he disposed of it in a handy plastic grocery bag.

Running the water for my hot cereal breakfast this morning left a largish pool under the sink. So the next adventure is figuring out how to wash the dishes before he is able to fix the plumbing--without leaving the cabinet floor in a state that will prevent him from getting under there.

Will I be happy to get back to civilization? Oh, yeah.


Monday, February 15, 2010

February 15, 2010

So here I was, trying to get a load of laundry done (having to wait for the guy who's living in the bunkhouse to leave for the day) because Budd didn't let me know until Thursday that he took half of Friday off and we'd be going somewhere. And he calls: "I know you don't want me to buy anything, but there are some ladies here with some neat hand-woven purses. Do you want one?" OK, first, I didn't say he couldn't buy anything. I just don't want him to buy everything. Second, call me persnickety, but I'm picky about my purses. So, I had to go up to the Visitor's Center to take a look.

I now own a beautiful purple and black woven wool backpack, purse-sized, with red, yellow and grey embellishments. I'm embarrassed to say it was my Valentine's Day gift, that and the trip, and here I was being picky about the purse and a little miffed about the trip on short notice. It wasn't an auspicious start to a great weekend, but that's what it turned out to be.

Budd had wanted to go to Albuquerque, and I had wanted to go elsewhere, so the talks had stalled, as they say. But when he took vacation to go early and explained his reasoning, I caved and we headed out. About halfway between Gallup and Grants, I suddenly wondered if this was the route the Navajos took in 1864, and said to Budd, "Imagine walking all this way." As we bypassed Grants, we started descending from the high desert, and the snow that had been a constant presence on the ground from the time we left Salt Lake disappeared. Albuquerque was a sunny 50 degrees, which felt like t-shirt weather to us by now.

We got to the hotel in pretty good spirits, even though we had a late start. I went in to check in as Budd had made the reservation in my name, and we made our way around to the correct building, then up three flights of exterior stairs to the top floor. That's when things began to fall apart. Neither of our keys would work to let us in the building! Not wanting Budd to lug the suitcase and laptop back down and back up again, I went for a different door, but found my key wouldn't work in any of them that I tried, so I rushed to the office, where I found a line of 8 or 10 couples. Standing there looking frustrated worked to get the desk clerk's attention, and she quickly re-programmed our keys. Back to the other building, tried two doors, no luck, so back to the office. This time she told me it might be the locks, so when it didn't work the third time, I took them back to Budd, who descended one flight and was able to get in. Unfortunately, there was no interior connection between floors--we still couldn't get to our floor. Finally, we found a door that worked on the third floor, and arrived to our reasonably pleasant room, flustered and exhausted.

Next up was the call to the office to see if the clerk knew whether the casino that was a couple miles down the road had a shuttle. This would free us to enjoy our evening as we wished, without worrying about driving after dark to get home, something that's become a problem for both of us. They did, it was on-call, and she would call it for us when we were ready. "By the way," Budd says, "I've got a bone to pick with you. Half your locks don't work, and you've got a couple of 60-year-olds running up and down stairs with luggage. I was starting to think you owed us an upgrade to a suite." "Let me finish checking this couple in and I'll check into that," she replied. Thirty minutes later, we moved to a suite on the first floor, and now we're really happy (even though most of the locks to the exterior doors still don't work).

The shuttle driver recommends the steak house at the casino, and tells us if we join the Players Club, we'll probably get discounts, plus the casino will give us $20 in free slot play and $20 in chips for the table games. We're on a roll! The steak house turned out to be an excellent choice--the Cajun shrimp and sausage penne with garlic bread was delicious. We head for the cashier's cage to pick up our $20 worth of free chips. Decide to get the slot play out of the way first. Budd's $20 became $22, and mine became $9.

Now it's time for the tables. A tour of the tables indicated this was our kind of casino. Most of the tables were $5 minimum, a must because although I like to play I hate to lose a lot of money. Nevada tables mostly go to $10 minimum or above on weekend nights. Most of these tables were also hand-shuffled, though I saw a few of those continuous-shuffle abominations. Even though the hand-shuffled tables had a six-deck shoe instead of the 1 or 2 decks I prefer, I decided to try my luck, picked a table and sat down to wait for the shuffle as there is no mid-shoe entry. Budd went looking for a different table--we've discovered that the old adage that the table wins together or loses together is only half-true for us. When we both sit at the same one, we lose together.

I should explain that I not only play by the 'book', the set of rules for hitting or staying that is published for the best odds and that is fairly easily memorized. I also have a money-management system that allows me to take home most of the money I came with, most of the time. I seldom win a lot, but I also seldom lose a lot. I just get great entertainment from playing the game. I put out a minimum bet to start, then add a $1 chip to the original bet each time I win, pulling back the winnings. So, if I bet $5 and win, I pull back the $5 chip and add $1. I continue this until the bet is scary (around $10, which takes into account that I sometimes will double-down or split for a $20 bet out of what is usually a $100 stake) or I lose. Then I go back to the minimum and start over. If I win two for every one I lose, I will slowly build up a surplus. If I play long enough averaging two wins to one loss, I can remove my original stake from the table and play with house money until I'm tired, have lost all my winnings, or just want to leave with more than I came with. This time, I was winning three or four to each loss, so it was going pretty well. Budd, on the other hand, lost six hands in a row to start, which left him wandering around watching the action, everywhere except my table. I banned him from there, because I'm just superstitious enough to think he might change my luck. Eventually, the dealer and the mix of players changed, and I lost three hands in a row, my signal to quit or change tables. I went home with an extra $75, plus the $9 from the slots, so I was feeling good. Budd eventually sat down at a different table and won back part of his losses, but wasn't eager to repeat the experience the next day.

Saturday, we slept in, then went in search of a couple of computer parts and a haircut for each of us. Since I can't use the hair dryer here without flipping the breakers, I decided to go ultra-short again. Wash and wear...why did I ever think I needed anything else? We left with matching (almost) haircuts and then went back to the room to get online and find something fun to do. What we found was that there are a couple dozen wineries in or near Albuquerque. One of our favorite things to do is visit tasting rooms, so we mapped out a route and headed for the first one. I can't remember if we've ever been to one before that gives you the glass when you're done, but the first two did. The second one had a knowledgeable sommelier who was showing another couple how and why to swirl the wine and swish it under your tongue. By the end of that one, I was tipsy (it doesn't take much) so the third was dangerous, but we did it anyway--I wasn't driving, just navigating, lol. Then it was time to get some dinner as we had forgotten to eat lunch.

We drove around in circles looking for just the right restaurant. Our GPS, who we've named Bigmouth, had some peculiar ideas about how to get places, so maybe she was winetasting behind our backs. We decided she doesn't know how to do a U-turn, so we taught her by doing several. We eventually ended up at a strip-mall Mexican joint, that had surprisingly good fajitas, hand-shaped tortillas, and decent guacamole. That's all we require in a Mexican restaurant, although sometimes I also judge the fish tacos.

Afterwards, we headed for a nearby club that was advertising a live blues band. They turned out to have a decent sound, something one of the other patrons described as 'chicano blues'. I always like to watch the dancers, and these were having a really good time. At some point, the manager came around with a vase almost as big as she was, out of which she pulled a long-stemmed rose for each female customer.

Except for not getting back to the casino, I had a blast. And to be fair, it was probably better for me to stop while I was ahead, anyway, since I'm saving my pennies for a Sony Reader or Kindle. The obligatory stop at WalMart for groceries and other necessities (water filter, sink stoppers and more jeans for Budd this time) took as long as usual and we were on our way home by 2 p.m. Sunday, late but not disastrously so. Bigmouth had her usual mental breakdown as we left the recommended route for gas and an unscheduled stop at Home Depot. It's sometimes fun to confuse her, as she will start to tell us to go in the wrong direction, and then will say 'recalculating' about six times before twirling the car icon and finally getting it right. Luckily, we usually know more or less where we're going.

I had planned to do some canyon exploration today, but Budd's shoes have worn a hot spot on one of his toes, so that will have to wait for next week. Meanwhile, I plan to see what opportunities there may be in Albuquerque. I remembered it as not much better than Gallup, but it seems to be thriving, and the weather is mild in winter. Who knows? It could be our next home.

And that, folks, was our exciting Valentine's Day road trip.

Monday, February 8, 2010

February 8, 2010

Not much going on around here, so my posts may be less frequent until something interesting happens.

Let's see, the team we were rooting for won the SuperBowl and we laughed ourselves silly at the commercials, especially the one with Oprah, Letterman and Leno. Our SuperBowl party was even worse than theirs, we only had two people there--us. We actually didn't get that one, because we don't watch any of those people. I had to learn on MSN today that Leno and Letterman are feuding. The ones that really got me laughing were Betty White getting tackled in the mud, the Doritos one with the guy catching it in the neck, and of course the bridge of people that rescued the stranded Bud Light truck.

This morning I caught a walk with Debbie and her dog Meggie, and the stray that half the housing area residents are feeding went along. I had to laugh when I found a handful of kibble on the chair on the porch of the bunkhouse. Even the temps are feeding him. I was going to throw him the hunk of salt pork I flavored some red beans with the other night and Budd stopped me. Don't know what difference it would make, the neighbors on both sides of us are feeding him, and he hangs around our door all the time anyway.

I'm reading one of the novels Tess brought over, wonderful story about Edward Curtis, the famous photographer of Indians and western landscapes from the end of the nineteenth century and beginning of twentieth. It's a novel within a novel, very intriguing. Almost finished, then it's back to less literary fare.

Literally nothing else going on, so I'll be back when something interesting happens.



Saturday, February 6, 2010

February 6, 2010

Budd and I briefly discussed a day-trip to Farmington today, and then rejected the idea for different reasons. I mentioned that it was supposed to storm, and Budd declared he had cancelled that order. Must have worked, because we have sun today.

I wanted to finish my observations on the Long Walk book that I summarized yesterday. It was interesting to me that there seemed to be some formulas that the stories followed, and I'd love to know how that came to pass. Won't ever know, I'm sure, because the stories were collected almost 40 years ago from people who were elderly then. And I don't intend to become a scholar of Native Americana, although I'll always have some interest.

There were three or four of the stories that concerned women being taken by other tribes or Mexicans as slaves and then escaping, and one concerning a woman who set out on her own after escaping from Ft. Sumner. In every one of these stories, but none that I remember about men, a wild bird or animal was said to have guided the women back to their families. Owls, coyotes, and in one case a bear, caught the attention of each woman, who followed until they were in familiar territory. Once near home, the women who had been slaves had to undergo a purification ceremony before being allowed back into the dwellings.

The majority of the storytellers explained that their ancestors had brought the disaster on themselves because of their raiding, stealing and killing. A few said they weren't thieves, and were indignant that the entire tribe was punished for the transgressions of a few. The same storyteller might say at a different time that the government in Washington had decided that the tribe should be saved and not be wiped out, and that's why they were taken to Ft. Sumner to protect them from their enemies. There was, however, an overwhelming sense that their memories were of poverty, near starvation, and being beset by enemies on all sides.

I had to keep remembering that the values of present-day civilized society were not necessarily shared even by our own ancestors, much less by a people whose mere survival depended on being able to get food wherever they found it, by whatever means necessary. Some of the storytellers told matter-of-factly about raiding parties obtaining sheep, cattle and horses. Others said that their ancestors traded wool and woven blankets for their livestock. Still, the livestock that they were dependent upon weren't native to this land, so they had to get the original stock somehow. Due to their poverty, that almost certainly came from raiding.

One story has really stuck in my mind, possibly because the original party set out to trade far north, all the way to Salt Lake City. They had passed through an area that had a few houses made of wood and some fields nearly ready for harvest. There was also a stone house, evidently abandoned, where they took shelter on the way north. Arriving back at the same place on their way home, they noticed that only the stone house was still standing, the others had been burned to the ground. The storyteller, somewhat disingenuously said that the trading party wondered if their carelessness with their fire had caused this, and that they were wary lest other Whites in the area blame them for it. Apparently they did, because the house was attacked, and four of the trading party killed there. The others, one by one, made attempts to leave the house and escape on horses, including one 'fat white' one that belonged to the attacking Whites.

At this point, the story began to sound almost like the three little pigs, as the last person to leave the house (the storyteller's grandfather--who could have been any male member of his clan from that generation) took the white horse and, though wounded in the back, overtook the previous three. As he came to each one, the other person was near death, and begged the escapee on the white horse to kill the other's horse so as to deny it to the pursuing whites. Three times this happened, and then the last escapee lost consciousness, only to be found by members of his family who had come to look for him.

In retaliation, once he was recovered, the sole survivor took a band of three or four men to go back and kill the attacking whites. Coming upon a house with two men, two women and three children, they killed all of the occupants and decided that this was enough retaliation for the seven Navajo who had been killed. It's hard to know whether to take this story literally, when it sounds almost like a Brothers Grimm formula. If we are to do so, though, it's the height of irony that the innocent family was killed in place of the attackers and in the next few minutes the storyteller was complaining of the treatment of the Navajos in rounding up the whole tribe for the crimes of a few.

Last observation: the sequence of events and even the flow of time in these stories is very confusing. Whether it is true of the members of the tribe today or not, these Navajo storytellers were not at all concerned about those details, but were very precise as to the location where the events took place. This entire region is crisscrossed by the trails of memory in these stories. I'm looking forward to the ground drying out a little so we can walk where they walked.

Friday, February 5, 2010

February 5, 2010

Happy birthday to my sister-in-law, Jeanie. We don't have as many February birthdays in the family as January ones, but Jeanie starts a pattern of a birthday every couple of weeks now through mid-June.

Last night I finished the book I've been reading, Navajo stories of the Long Walk. It's been an interesting read, because all the stories were passed down to the tellers who contributed to the book by relatives who had either endured or escaped the ordeal, with few exceptions. When the stories were collected, in 1973, the tellers were mostly elderly, ranging from 70 to 100. A couple of them who were younger had heard the tales from their parents who had been born after the tribe returned to their homeland. After twenty or more stories, they began to take on the characteristics of modern-day urban legend, with some very unlikely happenings mixed in with those that were no doubt as true as memory could make them.

Admittedly, the reading of one book doesn't make anyone an expert on the true happenings of the time, so the following observations are simply what came to mind as I read. I found myself wondering what life had been like for the tribe prior to the traumatic events of the early part of the 1860s. From the stories, it appears that this time so disrupted the normal life of the Dineh that they have little memory of how it was before. One storyteller did mention that at the time of the happenings he was telling, it had been about 200 years by his estimate since the Dineh had known peace.

I found a university article stating that the tribe had consisted of a population of about 12,000 at the beginning of these events. They evidently did not live in large villages or groups, but were semi-nomadic, with extended families assisting each other in farming, hunting, and gathering during the warm seasons, and subsistence during the winters. Earlier in the century, encroachments into the territory the Dineh considered their lands of origin by Mexican and American settlers created pressures that resulted in Navajo raiders taking livestock and occasionally killing the people. Soldiers were dispatched to the territory to try to negotiate peace between the various factions, but according to the article, events escalated until in 1864 when a force of some 1000 Navajo attacked Ft. Defiance, a US Army post about 30 miles from Canyon de Chelly as the crow flies. In other accounts, I have read that the US Army at the time believed the Navajo would not have been defeated as easily as they were if they had been a centrally-governed tribe, with a strong chief or council to direct the fighting. From the Navajo stories, it seemed that the raiding bands were never more than a handful of men, sometimes characterized by the storytellers as 'bad' Navajo.

The famous Kit Carson was ordered to suppress the fighting and did so by waging a brutal war of economics in addition to killing. The Navajo found their corn crops destroyed and their livestock killed or rounded up and herded away. The Dinah who weren't killed were told to report to Ft. Defiance to be given food and shelter. In the winter of 1864, some 8000 who had either reported voluntarily or been forced to Ft. Defiance were then forced to walk approximately 300 miles to Ft. Sumner, in present-day New Mexico, and were interned there for the next four years.

From the Navajo point of view, it seems that many Dineh were unaware of why they were being hunted and killed, but they accepted the reasons they were given. The storytellers speak of extreme poverty and a bare subsistence lifestyle for the majority. They talk about the hopelessness of defending themselves when they had only bows and arrows or ancient muzzle loaders that didn't work very well, compared to the Army's rifles. They also believed that their traditional enemies, the Apaches, Comanches, Utes and eventually Hopi, were issued horses and rifles by the US government to help annihilate them. And, almost all of the storytellers say that it was because of some bad Navajos who were raiding, stealing and killing thereby bringing this catastrophe upon them.

Whether through well-intentioned ignorance or some other motivation, the food that the Army supplied to the Navajo both during their brief stay at Ft. Defiance and on the Long Walk was unfamiliar to the Navajo and caused serious illness. The stories speak of not knowing how to cook it, so that they attempted to make something like cornmeal mush out of flour, boiling bacon as they would mutton or trying to eat unground coffee beans. Dysentery and dehydration caused many deaths, as did the extreme cold.

There are stories of people who could not keep up with the march being shot and left where they dropped--old people, women with babies or who needed to stop in order to give birth. Sometimes the stories become formulaic, which is why they began to seem like urban legend to me. Perhaps one woman who was in labor was shot, and became a 'relative' in the stories of countless others. Or perhaps the brutality was more widespread. Whatever the case, it is ingrained in the memories of these people as an injustice that they didn't deserve.

Upon arrival at Ft. Sumner, the hardship didn't cease. The little available water was bitter and caused illness, the food was still a problem and there was little firewood to sustain the people through the winter, much less for the next four years. And the Army proved incapable of preventing raids on the Navajo by the local Comanches and vice versa. It is estimated that 25% of the tribe perished during this time. Whether that number pertained to the 8000 who started for Ft. Sumner or the entire tribe, I don't know. Many had been killed in the fighting, and some hid in the canyons in this area and north of Navajo Mountain.

Particularly interesting to me because of our sojourn here at Canyon de Chelly, or Tseyi in the Navajo language, were the many stories of those who fled here to resist the roundup by hiding in this rough country. Although Col. Carson did pursue them into the canyons and kill many (also destroying crops and livestock here as elsewhere) a few escaped and continued to hide, never making the trip to Ft. Defiance or Ft. Sumner. Others surrendered after clan members were sent to tell them they would be safe if they reported to the encampment at Chinle. The stories are interesting as they speak of numbers; often they said 'everyone was killed except two'. Yet, in recounting what happened with those survivors, there were often families of 3 or more mentioned. I came to the conclusion that these were again formulaic aspects of the stories; that the numbers weren't to be taken literally but to indicate severe losses.

In 1868, treaties were finally established, and the defeated Navajo survivors were allowed to return to their homelands. Some of the stories have to do with the hardships endured on the return trip also.

Next time I post, I want to talk about the story formulas and another interesting aspect of how they are told.

Thursday, February 4, 2010

February 4, 2010

The big news today is that I didn't break my hip. As I was walking over next door with a load of laundry, I stepped on what looked like bare sidewalk, and boom! Even though I was wearing snow boots with a tread, the ice was so slick that both my feet went out from under me--I have the vague impression they actually flew over my head--and I landed hard. My first thought was, 'what happened'? Taking inventory and realizing I wasn't hurt, I picked up the dirty laundry that had flown out of the basket and then picked up myself. Oddly enough, there isn't even a visible bruise, though I can feel some soreness where I landed, and I'm a little stiff. I think one thing that saved me from serious injury, aside from being well-padded where I landed, was that the point of impact was somewhere between my tailbone and my hip, right on good old gluteous maximus, maximus being the operative word. As I thought about the consequences if I had broken something, I was very grateful for strong bones and good padding.

I promised to talk about the Hubbell House today, and I've been looking forward to it. Some of the people I know are reading this won't know that I used to work as a historical research assistant at Colonial Williamsburg, but that is why I'm interested in old structures and the cultural context. When the Hubbell family sold the trading post, home, historic belongings and land to the NPS in 1965, it was a treasure-trove of hundreds of thousands of business records, artifacts and John Lorenzo Hubbell's personal library. All of this has been preserved and is available for researchers.

JL Hubbell purchased the business from a previous trader in 1878, just ten years after the Navajo were released from internment at Ft. Sumner, NM. It has been in continuous operation ever since, even today under NPS ownership. He began building the house shortly afterward, and I do wish I had taken notes on my tour, because I seem to remember that the guide said it took several years to finish. That may have been because at the time, people built for current needs and added on as required.

Today the house consists of a great hall, one large room that served as parlor, dining area and gathering place, flanked by two large bedrooms on the east and three slightly smaller ones on the west. I believe it would be approximately 27 feet square, and faces north. There is a veranda-style porch on the north side, complete with porch swing that may have been a later addition.

As we stepped into the porch, my guide lifted the seat of a wooden bench and handed me some shoe coverings, warning me not to absent-mindedly wipe my feet on the doormats and inadvertently tear the coverings. Then we stepped inside onto a Navajo rug. Now, having just seen prices for even small rugs in the thousands of dollars, I was horrified to be walking on one, even with shoe coverings. I mentioned to the guide that I couldn't believe people were allowed to walk on them. She replied that it was a reproduction, which made me feel better for a few seconds, until she added that it was forty years old! It was in amazing condition, as was the second one further toward the back of the main room, which had been reproduced at the same time. Understand, these reproductions were woven by Navajo rug-weavers in the traditional way, with the original hung behind the loom to serve as a pattern. We aren't talking about made in China, here.

All of the bedrooms were roped off, but the simple furnishings were easy to see and marvel over. The 'master' bedroom had a large brass bed in one corner, and a smaller one in another. It didn't look like a bed that one would place a baby in, so I asked about it. The answer was that the two boys of the family had been expected to give up their bedrooms to guests (one of whom, I later learned, was Theodore Roosevelt) and they slept in the smaller bed more often than in their own rooms for that reason.

One of the rooms had originally been the kitchen, a room of about 8 or 9 feet square, and had served up to 200 people a day as the family hosted many Indian travellers when they came to trade. At some point, it was decided that it could be a fire hazard, so a separate kitchen was built in back. I wasn't able to tour that as the snow was drifted quite deep and hadn't been cleared. Although the park is open, it is the slow season. In fact, I was the only person on this particular tour.

One of the remarkable things I noticed, first in the trading post and then in the home, was that there are hundreds of Indian baskets hung upside down on the ceiling. For some reason, it seemed wrong to me, but it wasn't until I mentioned that to the guide that the reason came out. Navajos, and I presume other tribes, don't hang baskets upside down for the same reason we don't hang horseshoes that way. Superstitiously, something that was meant to hold food and other good things shouldn't be allowed to hang in such a way that all the good things, including luck, would fall out. These turned out to be JL's personal collection that his daughters decided on a whim and in his absence to get off the walls so they could hang pictures and paintings instead. Collectors would be aghast, as they actually nailed these delicate woven baskets up. When the property was sold to the Park Service, it was with the stipulation that nothing be changed in the house. Of course, over the years, gravity would have taken its toll on the baskets also, so NPS did surround each basket edge with clear plastic clips to preserve them as much as possible.

Other artifacts in the house that I noticed were an old Singer treadle sewing machine, similar to the one my grandmother owned and one that I later purchased and sewed my own clothes on. No, I'm not so old that I couldn't have had an electric machine, I just liked the treadle. On a lovely old upright piano was a picture of Hubbell's daughters. They were beautiful, in the Gibson Girl style. I wondered aloud if people used to have thicker hair than we do now, and the guide laughed at me, saying there was padding under those rolls of hair. Funny what they thought should be padded versus what we think should be. Colorful quilts and woven Indian blankets of course were spread or folded on every bed, and one was hung in the doorway between the 'master' bedroom and the girls' room on the east side of the house.

On the west side, the bedroom furthest north was given at one point to the schoolteacher that Hubbell brought to teach the local children. I understand she later married the youngest Hubbell son. The last two rooms of course belonged to the boys, but were often given up to visitors. Every inch of the walls was covered with family photos or paintings, the most prominent being of an adorable 4 or 5 year-old in a beautiful white lace dress. The guide told me that this young lady, a granddaughter of JL Hubbell, was not as sweet and demure as the painting depicted, as the dress was destroyed by being worn into a mud puddle shortly afterwards. That was when I learned that Teddy Roosevelt had been a vistor, also, as he was a great admirer of the little girl. He purportedly told her to hurry and grow up so she could marry his son, a young man of about 20 at that time.

Another intriguing structure that is connected to the house by a rock walkway is a small stone building in the shape of a hogan, which appears to be furnished. I say in the shape of, because this one has glazed windows, and I haven't noticed windows in any of the hogans we've seen. The supervisor of this park had mentioned to Budd that there was a little guest hogan he could use if he wanted to stay for a week to work on their computers rather than travelling back and forth, so I wonder if that was it. If so, I may want to accompany him on this side trip, just for the novelty of staying there. I'd love to see Ruby's rug in progress, too.

Wednesday, February 3, 2010

Februaru 3, 2010

Just a quick entry today as I'm running back and forth to the bunkhouse to do laundry. On Sunday we took note that someone had come to stay there, but got word today that he didn't mind my going in to use the washer and dryer. I'll have to bake him some cookies or something.

Budd has mentioned several times, but I never thought to include it here, that there is some archaeological excavation going on behind the Thunderbird Lodge cafeteria. Our temporary neighbor is here to help with that. Now I'm curious, because Budd says the dig is not even as large as our kitchen, and it's been going on for quite some time. Maybe I'll wander over on a sunny day and see if they will let me take pictures.

Talking about that made me think it might be interesting for people to know what goes on behind the scenes in the NPS. Not that I'm an expert, by any means. I can only talk about what I've observed and Budd has mentioned. I do know that there is a crew here that's called the 'watershed' crew. Their main function is to identify and uproot vegetation, especially large trees, within park boundaries that aren't native to the area. I don't know whether the cottonwoods that surround the housing and camping areas are native, but apparently they are exempt if not. It's in the floor of the canyon that the watershed crew works. Our neighbor Tess is part of this crew.

There are also at least two archaeologists that seem to be here on a permanent basis. I'm assuming that they don't excavate all the time, as this is an area that has been studied for quite some time. On the other hand, there are numerous 'unimportant' ruins, i.e., small, not in good condition, and remote. If I have occasion to talk with either of them, I'll ask.

Of course, there are the rangers, and these are essentially law enforcement personnel. This is an unusual site in that it is populated by Navajo, not set aside as wilderness like many of the other parks and monuments. There are dwellings and what is considered private land right up to the canyon rim, and even in the canyon floor. The area is also under the jurisdiction of the Navajo police, I assume. I guess the rangers' main duty is to keep the tourists under control.

Then there are maintenance personnel, who take care of the physical plant for the administrative and housing areas, and possibly garbage duty within the park. And finally administrative personnel, which is Budd's bailiwick. While I haven't observed the interps and others working at this site, I did get a chance to peek into the administrative office at Hubbell. The interps were working on a new brochure there.

Budd often has amusing anecdotes about his workday. The one I remember best is the day that he encountered Tom, the supervisor, and told him that he (Budd) was going to have to replace his beard-trimmer to keep looking like Tom. Tom laughed and said it was good that they looked alike, because now everyone thought he was everywhere and he thought they were working harder.

My first load of laundry should be ready for the dryer now, so I'm off. More about Hubbell Trading Post and the Hubbell home tomorrow.

Tuesday, February 2, 2010

February 2, 2010

I guess the groundhog saw his shadow. We are still in the weird (for here) pattern of 2 sunny or partly-cloudy days, followed by 2 or 3 days of rain, snow or mostly cloudy. It does seem to be gradually warming up a bit though. Our forecast is for low 40s in the upcoming few days, and almost 50 for the weekend. That will feel downright balmy with the sun out. \

Aside from a quick walk with my neighbor and her dog and another win for the Jazz, not much exciting going on around here. So I'll continue with some tidbits I learned at Hubbell Trading Post.

I mentioned watching Ruby, the rug-weaving demonstrator, at her loom for part of Friday, and the visitor loom that I tried out. A little more about that may be interesting. I've posted a picture of the NPS herd of Churro sheep to show where the wool comes from. These sheep were brought back to a pure or nearly-pure breed with effort by locating the descendants of the ones given to the Long Walk survivors upon their release to return to their ancestral lands. Many had been interbred with other breeds, but a few pockets of pure-bred Churros existed in the back country. The original name was Churra, but that was bastardized to Churro by white ranchers at some point.

Churro is a Spanish breed, valued for the long, strong fibers in their wool that can be spun into a very fine but extra strong yarn. The yarn that Ruby was using was commercially spun and dyed, but I was surprised that the loft was about the thickness of baby yarn or fingering yarn (for the crafters' info). This is very fine, or thin, and it takes rows and rows to create an inch of rug.

Ruby had just begun what the interp told me was considered an average-size rug, I'd say 4 ft. by 6 ft. or thereabouts. He told me it would take about 3 months to complete if Ruby worked 40 hours a week on it. More if she used a more complex pattern. During much of Friday, she was bent over a notebook drawing and erasing patterns, saying she couldn't decide what to do with it. I've seen a poster that indicated there are several patterns that originated and are distinctive of certain regions. There is a Chinle pattern, for example, and one called Ganado Red. Also Two Grey Hills, which originates between Ganado and Ft. Defiance, and many others. Ruby told me that in the old days, women didn't draw out their patterns, they just knew what to do. This goes along with what a sidewalk vendor had told us about Spider Woman, who taught the Dineh how to weave and gave them patterns.

The rug on the visitor's loom was much smaller, and nearly finished. Weaving it had become very difficult, because the tool, called a batten, that separated the alternate warp (vertical) threads from front to back, was too large for the remaining length of those threads. The result was that as I was weaving, the batten would suddenly flip 90 degrees and the threads wouldn't be separated far enough to get the weft thread (the horizontal yarn) through.

The loom itself, though made of crude materials, was a masterpiece of engineering. I looked at the chart of all the parts, comparing closely to the real object, then tried to follow the step-by-step example, and was completely defeated. The interp had to come and show me. There is a horizontal piece attached by what look like slipknots to every other warp thread and used to pull some forward when the weft goes in one direction and let them slip to the back for the alternating row. Each time, the batten is slipped through the resulting gap and turned to increase the gap, and it allows the weaver to simply pull the weft through, rather than weaving back and forth. The batten is almost as long as the rug is wide, carved from wood and polished by years of use. It is perhaps 3/8 of an inch thick, about an inch wide, and the ends are tapered and rounded. Ruby later told me that it was too big for the end of the rug, and that a smaller one was needed--one maybe a half-inch wide wouldn't have flipped on me like this one did, from the tension in the warp threads. Someone had made a 'needle' out of what looked like coat-hanger wire, to help with pulling the weft through, but I was told it wasn't traditional, so of course I couldn't use it.

One of the several very important things to do was to not pull too hard on the weft yarn, which results in a rug shape like this: ) ( Of course, with various visitors including children weaving a few rows each, this rug looked like that already. Another thing to do is use a fork-like comb to pack the weft down hard enough for it to obscure the warp threads, so you don't have white string-like vertical stripes. I re-wove my two or three rows several times before I was satisfied with the result. Ruby made it look very fluid and never took out a row. By the end of three rows, my back was aching across the shoulder blades as if I had been actually rowing a canoe.

The last thing I learned about Navajo rug-making is that the patterns aren't necessarily worked row by row. Each color change requires a new piece of yarn, no matter how small, and that entire part of the pattern is worked independently of the rest of the horizontal rows. That's how the front and back look virtually the same, with no dangling yarn or joinings. In a book that I looked through while there, I saw a photograph of how the reproduction rugs for the Hubbell home had been made, with the original hung behind the loom, and the weaver simply matching the pattern like you would trace a picture with a lightbox. More about those reproductions another time.


Monday, February 1, 2010

February 1, 2010

I had a very lazy day of tv and cross-stitch yesterday, so thought I'd take today to talk a little more about Navajo culture and history.

But first, the ongoing saga of the electricity. I plugged my cell phone charger into an outlet in the kitchen early this morning, and believe it or not, it tripped the breaker. Didn't know at first what had happened, as the only evidence I saw was that the clock on the stove had gone dark. But then the stove wouldn't light, as it is an electronic-ignition gas stove. Fortunately, my neighbor had returned home for a minute and I was able to borrow some matches. Still thinking it was just the stove, I opened the refrigerator to get eggs and discovered I had a worse problem--that was out, too.

So I had to call Budd to come and rescue me, AGAIN. Didn't want to wait until lunchtime because if it had been more than just the breaker, we stood to lose all the food. Budd came home and went out to the breaker box, which is on the neighbor's side of the building, and couldn't find any breakers tripped, so he came in and shut down all the electronics so he could turn off everything. Except when he came back, nothing had turned off. The boxes were mislabelled, or the A and B sides have switched since they were labelled. We had turned off all of Tess' stuff instead of ours. When we finally got everything straight, just had to reset the ground on one of the outlets and everything was back to normal. Now I'm afraid we'll have an electrical fire at some point because of all the electronics we have plugged in. Maybe that's why there are two huge fire extinguishers here. That haven't been tested since 2008 according to the 'monthly' test log. Seriously, who lives like this?

OK, ready for Navajo genealogy? As I mentioned yesterday, it's a matriarchal society, meaning that the children trace their clan lineage through their mother. The mother's sisters are also considered mothers to her children, and their children are brothers and sisters to them. Grandmothers and great-aunts are all considered grandmothers, and so on. The mother's father is a 'true' grandfather, as are all of the grandmother's brothers. The children are born 'into' the mother's clan.

However, because family is so important, the father's relatives aren't left out. His children are born 'for' the father's clan. The father's brothers and sisters are uncles and aunts, and their children are cousins. This was the source of Ruby-the-rug-weaver's confusion when I at first told her I had met her cousin. The woman I met (Ruby's mother's sister's daughter) is considered a sister, not a cousin. When the sister said "That's how close we are," she was emphasising that this was an extended family relationship, not a less-important clan relationship that would still use the same words.

Clan members may never have met each other and bear no strong blood relationship, but they are all considered relatives. When anyone in the clan, the extended family or the immediate family needs help, everyone should chip in. My informant, Paul, said that this doesn't happen as much any more. He also said that it's getting more rare for a man to leave his family home and join that of his wife. He himself lives on his mother's land, for example. He didn't, though, until his mother and father divorced and his mother returned home to her mother's people with the children. It was also when he learned to speak Navajo, because his grandmother didn't speak much English.

I learned a little more as I was reading a book called 'Stories of the Long Walk', which is a Dineh University Press publication of stories that were collected, translated, and published by Navajo researchers. At the time of its publication (1973) it was the first scholarly work to be published about Navajos by Navajos. It was here I learned that The People (Dineh, sometimes spelled Dine, with an accent over the e) trace all of their clan relationships back at least two generations. This is far too complicated to relate here, but it does go to show how important family and family connections are to these people.